In the face of historic racism and discriminatory policies, the strength of Southeast Asian communities in the U.S. is longstanding and ever growing.

“The critical intervention of PrYSM for refugee children and the children of refugees sharply contrasts those official governmental agencies responsible for refugee resettlement.

While government agencies and local institutions served as social service providers or regulators of social control, PrYSM provided the socio-cultural needs of young people in ways that simultaneously gave them a sense of self, belonging, pride, and empowerment.

In doing so, they centered the priorities of SEAA youth to build new generations of leaders for a social movement that emphasized on their lived experiences as well as their strengths and collective power.”

-Loan Thi Dao, GENERATION RISING

  • "Around lunchtime, as we all gathered in a circle on the floor of the main room, five carloads of people arrived led by two men, PrYSM founders Sarath Suong and Kohei Ishihara. In walked twenty-five young, male, formerly incarcerated and former gang members—they completely shifted the room dynamics. The majority of activists present were college-educated and trained organizers. It dawned on me that despite all our 'radical' thinking, the retreat’s esoteric language, format, and content was going to marginalize and silence the very people we claimed to be developing as leaders." - Generation Rising

Refugee youth organizers tend to view immigrants not as blank slates upon immigration, but as active agents of change who carry political and cultural values that are transmitted across generations. Those values are neither adopted wholesale by Southeast Asian youth from their parents nor from the hybrid urban landscapes in which they grow up. The youth’s strategic choices allow them to make sense of disjointed spaces between Asian American radicals and their co-ethnic communities.

The youth’s strategic choices allow them to make sense of disjointed spaces between Asian American radicals and their co-ethnic communities.….Their ability to merge these two somewhat disparate worldviews have become a source of strength in which they find a new political direction for movement building.

In carving out the ‘liberated zones’ of social movement, these new leaders embrace what Kelley views as ‘the time to think like poets, to envision and make visible a new society, a peaceful, cooperative, loving world without poverty and oppression, limited only by our imaginations.’ During the last fifteen years, PrYSM has continually attempted to prioritize love, generosity, inclusivity, and creative expression to build community and its collective identity.”

-Loan Thi Dao, GENERATION RISING

We fight to keep our families together.